Story Power

Blogging the Lit Life

Author: Meredith C

When Life Becomes Unreal – “Beyond Belief”

The song “Beyond Belief” on Elvis Costello’s album Imperial Bedrooms was written intentionally to be vague and disconcerting, but it was my third-highest song on Spotify Wrapped for good reason. The lyrics are masterful at entwining references and wordplay into a phrase loaded with meaning, but to get to the message of the whole song, you have to acknowledge that the depth of the song’s layers and lack of an ‘official’ theme means that each and every person comes up with their own explanations for the fantastical goings-on in this track. Here’s my take.

To me, this song is about the exhaustion of a repetitive life, and how the act of performatively doing the same things over and over invokes the fear of being trapped in that cycle forever. The first verse discusses this:

History repeats the old conceits

The glib replies the same defeats

Keep your finger on important issues

With crocodile tears and a pocketful of tissues

 

As history repeats itself, all those alive are expected to react emotionally just as people would have in the past. ‘Crocodile tears’ implies that the speaker is sick of that. They’re so numb to the constant loop that they don’t genuinely feel that emotion anymore. When the speaker looks around, they see others trapped in the same situation:

You’ll never be alone in the bone orchard

“Bone orchard” is a colloquial term for graveyard. The speaker is not alone in this cycle, because all those who have come before them are enshrined in history as an example for the modern society to follow. They’re dead, but the speaker can still feel their presence. This line also implies that the speaker will not be free from the repetition of history even when they’re dead and buried, increasing the feeling of being stifled that the song creates.

Now, the song transitions to a familiar scene: the speaker enters a bar and meets a woman. Here, the speaker continues to say ‘you:’ 

So in this almost empty gin palace

Through a two-way looking glass

You see your Alice

To me, the usage of ‘you’ feels like the speaker is mentally playing instructions. It’s a typical meeting. A guy meets a girl in a bar. It’s “nothing so novel.” The narration throughout the song begins to seem more and more like the speaker is experiencing the world as if nothing is new, and that all of their experiences are repeats of the same old story. The speaker flees the bar as they feel themself playing the part:

And now you find you fit this identikit completely

You say you have no secrets

And then leave discreetly

An identikit is a police sketch based on a witness description. The speaker’s world feels like it is happening to someone else in some other time, which is where the unreality themes begin to heavily affect the next verses:

Just like the canals of Mars and the Great Barrier Reef

I come to you beyond belief   

The ‘canals of Mars’ were a hoax created by accidental lines on early telescope lenses. The speaker switches to “I” here for the remaining duration of the song. They are now ‘beyond belief:” unreal, fantastical. They are tired:

I got a feeling

I’m going to get a lot of grief

Once this seemed so appealing

Now I am beyond belief

The speaker is fed up and exhausted with the way their life is going. They could accomplish anything if they put their mind to it, but the weight of repetition weighs on them. The world is empty and unreal and there are no new experiences. 

“Beyond Belief” truly is poetry in its wordcraft and the manipulation of the speaker’s personal pronoun usage. Elvis Costello never misses, and in the future I might try to do this analysis for other songs of his that I like: “Tart” and “God’s Comic.”

Why ‘Our Kind’ Is Arbitrary in Exit West

In chapter 8 of Exit West by Mohsin Hamid, Saeed and Nadia are in London, in a quarter of London overflowing with migrant populations from all across the world. Yet, even as cultures mix, they begin to separate as if oil and water, and houses start to become full of people from the same walks of life instead of being the diverse temporary homes they were before. Saeed feels ostracized and alone as the house he and Nadia are staying in becomes predominantly Nigerian, and begins spending more and more time at a house down the street full of people from his own country. He wants to move in, where he would feel welcome and safe. On page 153, when he suggests this to Nadia, she doesn’t react how he expected:

 

“Why would we want to move?” she said.

“To be among our own kind.”

“What makes them our kind?”

“They’re from our country.”

“From the country we used to be from.”

“Yes.” Saeed tried not to sound annoyed.

“We’ve left that place.”

“That doesn’t mean we have no connection.”

“They’re not like me.”

“You haven’t met them.”

 

For me, this is a pivotal point in the novel that highlights the fundamental theme of the novel; that borders hardly matter in a world where people aren’t forced to stay by circumstance. ‘Our kind’ is an attempt to forge connections amongst strangers for a sense of safety, but it’s hard to maintain in such a new world when others intend to move on. 

There are countless scenes that illustrate this throughout the book, but chapter 8 is full of them. One is Nadia’s relationship with the council of Nigerian elders from the row of predominantly-Nigerian houses. (pg. 147-148) The people of those three houses are only nominally ‘Nigerian,’ as many come from families split across arbitrary borders or from entirely different villages who even speak separate languages. They have found ‘their kind,’ but it’s a loose definition, and soon, with Nadia, they embrace her as one of them and ‘our kind’ immediately becomes void in favor of forging new connections in the diverse world beyond the doors.

Even Saeed, later on, comes to realize this. While he feels a connection to the preacher’s daughter, whose mother was from his country, he builds a community between himself and the others in his cooperative, who were not. As settlements are established, people seek out ‘their kind’ less and less, until society is truly diverse all across the world. 

It’s an incredible message, and Hamid’s writing paints a picture of how the world could be without borders.

Drinking Coffee Alone – A Benjaminian Focus on “Drinking Coffee Elsewhere”

Dina’s relationship with Heidi reflects the Benjaminian theory of how people find recognition in each other. Jessica Benjamin’s theory suggests that identity is solidified through mutual recognition, where, at the same time, two people look at each other and recognize the other as a human being with all that entails. Instead of others being a threat, like in Freud’s theory of recognition, others become a mirror in which people can see themselves and learn to be more empathetic. At that time, their dynamic will shift into one of equal power and respect, unlike Freud’s theory, which insinuates that all meetings between individuals are a battle for dominance.

At the beginning of the story, Dina sees everyone around her as meaningless and beneath her. They have no impact on her life because she refuses to engage with them. She lives her life at Yale as if nothing matters; not her classwork, her relationships with others, or the things she says. Other people are threats to the uncaring lifestyle she has developed for herself. As she grows closer to Heidi, the two begin to recognize each other as people. However, in their case, Dina’s recognition of Heidi is hampered by her outlook on life.

After Heidi’s mother is diagnosed with cancer, Dina speaks with her psychiatrist, Dr. Raeburn, about how she responded to learning that fact. Dina says, “I knew how eventually one accustoms oneself to the physical world’s lack of sympathy: the buses that still run on time, the kids who still play in the street, the clocks that won’t stop ticking for the person who’s gone.” (pg. 69) This quotation reveals quite a lot about Dina’s motivations for her actions earlier in the story. She does not connect with people, because she knows their life will continue on without her. She treats Heidi the same way. 

What I found really interesting about Drinking Coffee Elsewhere is that even Dina and Heidi’s recognition of the other has very little effect on Dina’s future. She is scared to connect with Heidi to the point where she sabotages herself. So, despite the fact that Heidi and Dina connected, and began to understand each other, their relationship falls apart. Dina leaves, and the world continues without her. That’s why at the end of the story, when she goes home and spends the rest of her life in the same neighborhood she came from, while Heidi lives her life, the author is still conveying that Dina still has not abandoned that mindset.

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